We usually begin our remembrance of the Easter story with Jesus’s triumphal entry into Jerusalem the week before His resurrection. This great day has become known as Palm Sunday, because of the palm fronds His devoted followers strewed along the road in front of Him.
But the Easter story actually begins a few days earlier, when Jesus returned to Jerusalem to raise His friend Lazarus from the dead and, just as important, to strengthen the testimonies of His friends as He prepared to leave them.
Knowing that the Jewish leaders felt threatened by His growing popularity and wanted Him arrested for His unorthodox doctrine, Jesus had been avoiding the capital city for several months and had been teaching in the communities in the surrounding countryside instead. When His friends Mary and Martha sent word that their beloved brother Lazarus was deathly ill, Jesus’s disciples were worried that he might go to their home in Bethany, just a mile or so outside of Jerusalem. They were relieved when his initial reaction was to wait. “The Jews of late sought to stone thee,” they reminded Him, worried for His safety.
In reality, Jesus was determined to go. He knew the time for His great sacrifice and crucifixion had come. Soon His disciples would be serving and leading the Church by themselves, and they would have to rely on the Spirit to guide them. In Bethany He would perform a great miracle, raising Lazarus from the dead “to the intent that ye [His disciples] may believe” (John 11:15). He would also guide them to recognize the spirit of testimony that would sustain them after He left.
When Jesus reached the home of Mary and Martha in Bethany, Lazarus had been dead four days. Mourners filled the home, comforting the women. Jesus remained in the shadows of the garden and sent for Martha, the sister who had concerned herself more with domestic duties during His earlier visits to their home. “If you had been here, my brother would not have died!” she wailed in accusatory grief when she saw Him. The fact that she greeted Him with an anguished complaint indicates just how close they were.
Martha was concerned for her brother’s temporal life. “I know that he shall rise again in the resurrection,” she said, but she wanted him back, on earth, now. Who has not cried out in anguish for a loved one to be spared?
Jesus was sympathetic to her grief, but He was more concerned for her eternal welfare. He sensed that she had uttered the correct words about the resurrection, but without true conviction of His role as her Savior.
Patiently He taught her one more time. “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever believeth in me shall never die. Believest thou this?”
With a jolt of spiritual recognition, Martha understood. “Yea, Lord: I believe that thou art the Christ, the son of God, which should come into the world,” she declared.
This simple yet powerful testimony echoes the words of Peter on the Mount of Transfiguration: “Thou art the Christ, the son of the living God,” (Matthew 16:16) he had proclaimed. Jesus had responded to Peter’s testimony by explaining, “Flesh and blood hath not revealed it unto thee, but my Father which is in heaven.” In that shadowed garden, Martha received that same testimony of the Savior’s divine mission.
Personal revelation, the kind that Peter had just experienced, was the rock upon which Christ would build His church. Thousands of people had followed Jesus during His ministry, listening to His sermons, observing His miracles, and eating His simple feasts. But the time was now near when they would no longer see His physical face nor hear His physical voice. Just one week later, at the feast of the Last Supper, He would promise, “I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.”
Martha had received a personal revelation in almost the identical words as Peter’s, through the same spirit of truth. She too became a special witness of Christ and His mission as the Savior of the world.
Moments later, when Martha’s sister Mary also heard that Jesus was waiting in the garden, “she rose up hastily, and went out…[and] fell down at His feet, saying unto Him, ‘Lord, if thou hadst been here, my brother had not died.” This time Jesus did not ask His weeping friend to declare her witness. Apparently Mary had already experienced the testimony borne by the spirit of truth. Instead, he comforted her.
Suddenly Jesus was overcome by His own grief. The scripture tells us simply, “Jesus wept.” Jesus wept in empathy for Mary’s grief that Lazarus had died. He wept for the Jews who had heard His words but had rejected them. He wept because He knew that, in just a few short days, His earthly life would be finished. And He wept because He knew that these dear friends would be weeping again in grief as they watched His own torment and death.
But He would not leave them comfortless: Lazarus would be with them. And the spirit of truth would be too. That spirit of truth is available to each one of us as we seek confirmation of sacred truths and declare them openly as witnesses of Christ. May we each find comfort in Jesus’s glorious truth: “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live!”
READING GUIDE FOR EASTER WEEK
What would you say to your family and friends if you knew you had just a few days to live? What would be your final message to them?
During Easter week it’s valuable to read through the Four Gospels and reflect on what the Savior did on each of His final days. He cleansed the temple, taught several important parables, prophesied of the Last Days, and spent treasured evenings in the home of his dearest friends. He prepared for the agony of Gethsemane, the scourging of the guards, and the brutality of the crucifixion by celebrating the Passover with his Apostles and establishing the symbol of the sacrament that would represent His flesh and blood. The reading schedule below will help you prepare for Easter.
Matthew 21: 1-17
Matthew 21:18 – 22:46
Luke 19:41-48; 20
Mark 11:20 – 14:11
John 12:1-12; 12:27-50 (John doesn’t give a clearly chronological account, so these are approximations; the other Gospel writers place the anointing of His feet on Tuesday evening)
*Wednesday. Nothing is reported for Wednesday. Many people suggest that He spent Wednesday by Himself in prayer or with His family.
John 20 (my favorite chapter in the New Testament!)
*A careful reading suggests that everything we normally associate with Thursday actually occurred on Wednesday, and that Jesus actually spent two full nights in the tomb. If Passover occurred on Thursday that year, followed by the Sabbath, the women would have waited through two long nights, Passover plus the Sabbath, before they could anoint His body with burial ointments. This would fulfill the prophecy that the Messiah would spend three full days in the tomb.
Jo Ann Skousen is the author of Matriarchs of the Messiah: Valiant Women in the Lineage of Jesus Christ, which offers a bold new look at the remarkable women who are direct ancestors of Jesus Christ through his mortal mother, Mary. The book is available on Amazon and Deseret Bookstores. Personalized autographed copies can be purchased at http://www.matriarchsofthemessiah.com/buy-the-book/